Witches’ Sparks

Iskra, detail.

Inspired, among other sources, by the reading of Mona Chollet’s Sorcières. La Puissance invaincue des femmes (Witches. The Undefeated Power of Women, 2018), Adach subverts the classical construction of his own stroke, incorporates corporality and deliberately oscillates between emotion and kitsch, rationality and ecstasy.

“In fact, it is precisely because witch hunts tell us about our world that we have excellent reasons not to look them in the face. To risk it is to confront the most desperate face of humanity.”

Mona Chollet, Sorcières. La Puissance invaincue des femmes, 2018.

Adam-Adach-Iskra-oil-painting
Iskra (Spark), 2020, oil on canvas, 180x150cm.
Iskra, detail.


“The figure of the witch today is also subject to a new type of conflict. For some, she is a symbol of a liberated woman, an icon of feminism. For others, she represents an example of the identification of women with the stereotype of being unreasonable, unscientific, superstitious, or even, excessively earthly and corporeal. In spite of the technological advancements of our age, popular interest in magic has not changed. In fact, magic often serves as an escape from an overly technological world, where contact is mediated through science and devices. It is also a channel for standing against the negative effects of modernisation, which has led to climate change, environmental catastrophe, and cruelty towards millions of humans and animals.

Zofia Krawiec, I Will Put My Soul into the Magic Storm (exhibition), 2020.

“I would suggest that postmemory is not strictly an identity position, but rather a generational structure of transmission embedded in multiple forms of mediation.”

Marianne Hirsch, “Connective Arts of Postmemory”, 2019.

Little Light for Witches (Post-Memorial Lamp), 2019, vintage lamp, fire-like bulb, circular mirrors.

This mobile Post-Memorial Lamp is a homemade mobile object making reference to the Steilneset in Vardó memorial in northern Norway, which was created in 2011 by architect Peter Zumthor and Louise Bourgeois to restore HOSPITALITY and the memory of the 91 victims (76 women and 15 men) burned at the stake over three hundred years.

Little Light for Witches (Post-Memorial Lamp), home performance during pandemic lockdown, 2020.

“Commemorative artistic practices can themselves function as the connective tissue between divergent but related histories of violence and their transmission across generations. The arts offer a fruitful platform to practice the openness and responsiveness that allow such connections to emerge for the postgenerations. What aesthetic and institutional structures, what tropes and technologies best mediate the complex psychology of postmemory, the continuities and discontinuities between generations, and between proximate and more distant witnesses?”

Marianne Hirsch, “Connective Arts of Postmemory”, 2019.



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